5 Temmuz 2016 Salı

Introduction

Introduction

As you watch television, read the newspaper, or pass by somewhere, you run into many issues which you would rather not hear about or see. People abandoned to hunger, murders, massacres, the oppressed unable to stand up for their rights, discord, curses, insulting and demeaning language, and general unrest, for which the blame can be attributed to conflicts of interests, and tyrannies and so on...
There is no doubt that you, like everyone else, would like to live in a society where people are committed to peace and security, where people hesitate to oppress or harm one another, and always hear good, loving, caring, and honoring words from one another. Such an environment, ensuring a structure of relationships shaped by respect and love, is everyone's dream. As you flip through channels on television, turn the pages of a newspaper, at home or at your workplace, you would love to see happy, joyful, friendly, sincere, honest, respectful people of good nature displaying moral perfection. Surely, you would like to hear nothing but good news.
However, hoping that one day things will spontaneously change for the better would only be wishful thinking. Therefore, those who are sincerely willing to live in a society where peace, security and freedom prevail, should waste no time in taking action and be willing to make certain sacrifices.
Once you carefully evaluate events unfolding around with intelligence, conscience and common sense, you will recognize the existence of people who are whole-heartedly committed to establishing all the values of goodness mentioned above, and who devote all their time, resources and energy to this cause. While these people, wholly devoted to an all-out effort to make righteousness and good prevail, are exposed to unfair treatment from time to time, or intimidated by those parties against goodness, you must never let it discourage you. That is because, by the Will of God, the people who strive for goodness will certainly triumph over those who are wicked. So, you must unite with these "good" people, who are sincere, compassionate, true, just, honest, merciful, tolerant, fair, optimistic, charitable, unpretentious and forgiving, and offer them all your support.
When you look around, as well as the good, you can also identify the evil ones and the type of society they intend to establish. In our day, the "evil ones" have established an apparently powerful alliance, and most likely, through their various methods, have silenced and intimidated many people advocating good morals. Behind all the evil you are not willing to acknowledge around, but which you can nonetheless not avoid, namely tyranny, corruption, disaffection, hatred, mercilessness, injustice, poverty, gossip, everything that upsets, annoys and distresses people, lies this concerted alliance of the evil.
The good and conscientious should never remain indifferent to this ever-present menace. If this evil moves you at all and you hope for a trouble-free world, then you are evidently a person of conscience. Thus, before vice takes hold of you and blunts your conscience, you should ally yourself with the good, and for the rest of your life, devote all your efforts to this cause. Never forget that turning a blind eye to oppression and watching from the sidelines is oppression.
No one should muffle his own voice with the excuse: "will my effort be of any help?", because it is one's inner intentions and sincere efforts which ultimately make the difference. One's efforts to join forces with the good and strive for what is right will be rendered by God a means to abolish all this wickedness and the alliance the evil endeavour to establish. In a verse of the Qur'an, God stresses the necessity for the existence of people who will prevent the harm of evil on earth:
Why were there not, among the generations before you, persons possessed of balanced good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)? Those who did wrong gladly pursued the life of luxury that they were given and were evildoers. (Surah Hud: 116)
This book is a call to those who want goodness to prevail, bidding them to engage in good deeds and ally with the good. However, this call is not made to someone or some people somewhere out there; but directly concerns you. Even if you had until now allied with the evil, this book calls you to repent and to be on the side of the good and live by true moral values until death comes upon you.

Who Are The Real Good And The Real Evil?

Who Are The Real Good And The Real Evil?

In all corners of the world, there is evil, injustice, tyranny and wrongdoing. There are a number of reasons why people are witness to these negative realities which have become part of our daily lives. From the time a person acquires consciousness, he is exposed to an outpouring of news about such terrible happenings. Hardly a day goes by without encountering stories in the papers or on the TV, of swindlers, cruel serial killers, unprotected women, children and the elderly abandoned mercilessly to hunger and cold, all harrowing reminders that immorality, corruption, conflicts of interests and degeneracy are firmly rooted in society.
The majority of people who witness such events consider them as events which befall others, and thus, as things that have no relevance to them. For this reason, they never assume responsibility for the unrest, corruption and mercilessness that affects society. For instance, it may be that an innocent and defenceless person is exploited by a wealthier one, who insults and slanders him. In such an instance, everyone would recognise that the wealthy person is guilty of unjustly mistreating the innocent person. However, often, most people prefer to remain silent. They simply say "What difference would my words make?" or "This is none of my business", and turn a blind eye to this unfairness.
Undoubtedly, such situations arouse strong feelings and move a person whose heart is not so hardened. However merely getting angry, and disapproving, or feeling distressed, will in no way prove to be a hindrance to the recurrence of these harms. For this end, those who are conscientious and wish for the good of humanity should put forth a sincere effort and in every circumstance, lend their support to others who also strive for the good.
However, in order to do so, one needs to be able to distinguish between the good and the evil. Today "goodness and evil" have become relative concepts, varying according to the society, the type of social lifestyle and interests. For example in our day, caring for stray dogs and protecting their rights is regarded as an important mark of goodness. Similarly, making a few phone calls to collect aid for a disaster-stricken territory is sufficient to be regarded as a charitable person. A person busying himself in his spare times with renovation of a school building, or meeting a few school children's needs, deems himself worthy of life-long honour and earns the respect and appreciation of the rest of society. Surely these can be considered acts of goodwill, yet, it is obvious that such feeble attempts are an insignificant contribution to the total eradication of all the wickedness that exists. As a matter of fact, these people also know that their efforts do not require great sacrifices. Some of them may even be aware that with such charity work, they can ingratiate themselves to people surrounding them, wanting to be admired for their efforts. Ultimately, another motivation for their interest in such charity work may be to ease their conscience.
However, the purpose of the "good", who are the subject of this book, is loftier and more noble. The "alliance of the good", formed by people committed unconditionally to remain among the good and offer complete support to this end, acquires immense strength and brings forth unprecedented results in the shortest possible time. Grudge, hatred, mercilessness, insincerity, lying, injustice, penetrating into the societies of the world today, can only be removed by the "alliance of the good". Only people with high morals can stop the harm such corruption brings to the world.
None of these goals should seem remote, imaginary or unattainable to the reader. As you read, you will also acknowledge that joining with the "alliance of the good" is amenable to anyone. Be they a housewife, a high school student, a tradesman, or a professor, every conscientious person living by moral principles and committed to the dissemination of such values in society is capable of associating with the good. For this end, you must set aside your prejudices, presuppositions, and the ideas of right and wrong you have acquired earlier in life. The next step will be to look around you to identify the true good and the true evil. In the process, you will have to adopt a single criterion: the Qur'an, the only guide sent to mankind by God. That is because, only God knows who are the truly good or the truly evil, and it is in the Qur'an that He provides us a detailed account of the attributes of the good and the evil.

The Good and the Evil in the Qur'an

The only reason why a man conducts himself immorally is a lack of faith in God and the Day of Judgement and a lack of fear for God. Think for a moment about all the evil on earth: injustice, jealousy, murders, grudge, hatred, mercilessness, deceit, malice, oppression... In the Qur'an, God prohibits man from exhibiting these traits and informs that people committing them will be exposed to eternal punishment in the hereafter. For this reason, it is unlikely that a God-fearing person exhibits "devilish" characteristic. One of the verses of God forbids evil as follows:
We have sent down the Book to you making all things clear and as guidance and mercy and good news for the Muslims. God commands justice and doing good and giving to relatives. And He forbids indecency and doing wrong and tyranny. He warns you so that hopefully you will pay heed. (Surat an-Nahl: 89-90)
You may hear people saying that they avoid those forms of mischief commonly practised in society though they do not believe in God and the Day of Judgement. However, it is a definite and evident fact that a person, who has never been involved in any wicked deed in his lifetime, may possibly suddenly change this attitude once changing conditions seriously challenge his interests. When his career, for which he has worked day and night, or his wealth or life are at stake, for instance, he does not hesitate to cause harm to another person. We often encounter such people in our every day lives. In business life, in fear of being fired from his job for a mistake he has made, a person may well put the blame on someone else. Alternatively, a person who as a principle never accepts bribes or does anything unlawful, may find it reasonable to take a bribe for something urgent, for instance, when he has to pay his son's hospital bills.
If a non-God fearing person claims to be the most reliable and virtuous person in the world, it would definitely not prove to be convincing. Such a person may truly avoid committing theft or lying but he may lack good morals. You may not find an amicable, sincere and compassionate attitude in him, for instance. He may humiliate people in words or with his jokes, and the way he talks to people may have a disturbing tone. Similarly, a non-gambling person may indulge in a game when he is in an environment where gambling is popular. It would be unreasonable to consider a non-God-fearing man a truly righteous person, since he has an inherently weak-will that is prone to temptation because of a lack of fear of God.
There are also those who relentlessly commit acts of immorality, disturb, degrade or defraud people, use abusive language, do not value people, think only of themselves, act aggressively and maliciously, and yet help the poor now and then. In such cases, we certainly cannot consider these people to be "good". The essential attributes of a good person are righteousness, honesty, justice, and sincerity. However we should also keep in mind that a good person who is sincere can also make mistakes and have certain failings, but what makes him different is his endeavour to purify himself of these flaws, and to exhibit moral perfection as best as he can.
A person with fear of God shows good character, not only at particular times, but under all circumstances. His moral perfection is not dependent on the changing attitudes of people or of events and conditions around him, but the consideration of the heavy judgement awaiting in the hereafter, and facing an outcome from which there is no return. With these factors in mind, he cannot dare to say a word or commit anything for which he would fail to give account in the hereafter. On the contrary, he pursues the bounties he hopes to attain in the hereafter. In the Qur'an, God calls man to ponder over the Day of Judgement:
On the Day that each self finds the good it did, and the evil it did, present there in front of it, it will wish there were an age between it and then. God advises you to beware of Him. God is Ever-Gentle with His servants. (Surah Ali 'Imran: 30)
Consequently, fear of God in one's heart is a sign of being among the good. A non-God fearing person who does not observe God's limits inevitably identifies himself with the alliance of the evil. Possibly, he does not always actively participate in this wicked alliance, but, considering that conditions may develop at any time to in such a way as to prepare the appropriate ground for becoming involved in acts of wickednesss, he may, deliberately or not, side with the evil ones against the good.
God informs believers who the worst people are: "The worst of creatures in the sight of God are those who disbelieve. They will not believe." (Surat al-Anfal: 55). Therefore, someone who wants to ally with the good should definitely be with God-fearing people.

One's Behaviours Display His True Intention

In one's efforts to distinguish the good from the evil, an important point needs also to be considered: despite the fact that a great number of people say they believe in God and the Qur'an, in the way they live their lives and their attitudes, they are at variance with Qur'anic principles. In Surat al-Baqara, God reveals the real nature of those who claim to believe in God and the hereafter and yet do nothing but commit mischief:
Among the people there are some who say, 'We believe in God and the Last Day,' when they are not believers. They think they deceive God and those who believe. They deceive no one but themselves but they are not aware of it. There is a sickness in their hearts and God has increased their sickness. They will have a painful punishment on account of their denial. When they are told, 'Do not cause corruption on the earth,' they say, 'We are only putting things right.' No indeed! They are the corrupters, but they are not aware of it. When they are told, 'Believe in the way that the people believe' they say, 'What! Are we to believe in the way that fools believe?' No indeed! They are the fools, but they do not know it. When they meet those who believe, they say, 'We believe.' But then when they go apart with their satans, they say, 'We are really with you. We were only mocking.' But God is mocking them, and drawing them on, as they wander blindly in their excessive insolence. Those are the people who have sold guidance for misguidance. Their trade has brought no profit; they are not guided. (Surat al-Baqara: 8-16)
As these verses also inform, such people maintain that they are rightful, honest and virtuous, and frequently condemn the immoral behaviour of others around them and warn them otherwise. However, they are actually the ones who spread mischief on earth, who do wrong secretly and deviously, who create conflict and stir up enmity among people. For this reason, in our criterion to establish the good and the evil, we should pay attention that people's acts match their words. The Prophet Muhammad's (peace be upon him) following words explain this very well:
Actions are only by intentions, and every man has only that which he intended. Whoever's emigration is for God and His Messenger then his emigration is for God and His Messenger. Whoever's emigration is for some worldly gain which he can acquire or a woman he will marry then his emigration is for that for which he emigrated.1
For instance, one would naturally raise doubts about the sincerity of a person who claims to be a Muslim if he were to wage a covert struggle against Muslims. If a person, for instance, who claims that he attaches much importance to moral values, and looks for honesty and sincerity in people, advocates indecent people known for their immorality, and presents them as respectable people who have unimpeachable attributes, then this would cast doubts on such a person's sincerity. Rather, the actual purpose of those who associate the concept of immorality with "courage", "modernism", "elitism" and "freedom" is evident. They tempt people with such terms to make them see immorality as a virtue and to indulge in degeneracy.
In the Qur'an, God makes plain who the good and the evil are, as well as their attributes, lifestyles, mindset and outlook on life and other people. A person who is sincerely in pursuit of goodness should first identify the attributes of the good in the Qur'an, and accordingly, search for these features in those surrounding him. The same thing also applies in identifying the evil. Some of the attributes of the evil of which God makes clear in the Qur'an are as follows:
- Sinful
- Consumes ill-gotten gains
- Associates partners with God
- Disrespectful and disloyal to parents
- Readily kills an innocent person for personal gains
- Enjoins evil
- Hinders from good
- Greedy
- Rarely ever remembers God
- Despicable
- Slanderer
- Perpetrator of calumnies
- Forbidder of good
- Transgressing beyond bounds
- Violent-cruel when God's verses are recited, or interrupts discussions of religion saying "(These are) the myths of the ancient peoples"
- Murders people for a small piece of land or source of water, drives away children, the elderly, and women and men out of their land, subjects them to torture and keeps silent about those who commit all such cruelty
- Believes in some parts of the Qur'an and disbelieves the rest
- Commits mischief on earth
- Causes unrest in society
- Mocks people or societies
- Abuses peoples' reputations
- Gossips
- Slanders
- Snoops or spies on people                      
- Bases his judgements about people on conjecture and spreads such false information which sometimes leads to provocation
- Cruel, ignorant, selfish
- Offends people with harsh criticisms
- Treacherous
- Pretentious
- Heedless
- Liar
- Rebellious
- Unable to use common sense
- Does not listen to advice
- Pessimistic
- Despairing
- Stubborn
- Prideful
- Arrogant
- Resists what is right and correct
- Ungrateful
- Sceptic
Some of the traits of the good of which God informs in the Qur'an are the following:
- Believes in God, the Day of Judgement, angels, the Book and the prophets
- Repels evil with good
- Pays the poor-rate (zakat)
- Observes the limits set by God
- Spends wealth out of love for God, towards relatives, orphans, the needy, and for the wayfarer and those who ask
- Establishes regular prayers (salaat)
- Keeps promises and obligations
- Patient in distress and affliction and in times of conflict
- Loyal, honest, sincere, kind, compassionate, protective and righteous
- Concerned
- Respectful of believers
- Has sound reasoning
- Honourable
- Conscientious
- Trustworthy
- Clean
- Obedient
- Humble
- True to his promise
- Kind-natured
- Turns to God with devotion
- Endowed with constancy
- Persevering
- Submits himself to God
- Perceptive
- Speaks wisely
- Respected
- Self-respecting
- Not fearing the censure of any censurer
- Brave
- Keeps to a moderate course
- Tolerant
- Compassionate
- Honourable
- Gives glad tidings
- Happy and fortunate
- Courteous
- Speaks graciously to people
- Decent
- Virtuous
- Turns to God alone
When those people who lack these attributes of believers mentioned in the Qur'an , and on the contrary, adopt wicked manners in their conduct, claim that they behave in the name of "goodness", state that they are against wrongfulness while they do wrong against people, condemn slanderers while they themselves slander other people, or claim to be innocent and honest while they are definitely fraudulent, provide clear signs of their insincerity and hypocrisy.
Consequently, someone who is committed to ally himself with the good should make a careful examination of all that happens around him, and while arriving at a decision, base his conclusions on the criteria established by the Qur'an rather than what the majority think.

The Evil Ones Follow Satan's Way

The majority of people believe Satan to be an "imaginary" being with no real existence, and merely a concept symbolising evil. However, God also created the jinn, angels and Satan, as He created man and all the other living beings on earth, though in another dimension.
The most obvious characteristics of Satan are his disobedience to God and his arrogance. These aside, from the time God created the first human being, namely Prophet Adam (as), on earth, Satan set himself to lead people astray and hinder them from the right path. This is revealed in the Qur'an as follows:
He said, 'By Your might, I will mislead all of them except for Your chosen servants among them.' (Surah Sad: 82-83)
Satan has various methods he uses to prevent people from following their conscience and from the righteous way of God. He may instil in them apprehensions or direct people to what is wrong by way of his friends. Take, for instance, a person who recently started performing his regular prayers or complying with the commandments of God. Some of his friends, who are under the influence of Satan, may ridicule this person or draw his attention to some other temptation at prayer times. If this person fails to have a strong will and commitment to his conscience, then Satan may, within a short time, make this person stop practising his prayers by way of his friends. Alternately, a person helping the poor may be called a "fool" by his immediate circle and be convinced into spending his money instead on a new car or a holiday. Satan, using the people around him, may make this person see righteous deeds as somewhat difficult to follow or even wicked, and thus prevent him from engaging in acts of goodness. At times, Satan makes one abandon one's best friends in their most difficult times, so that his own interests are not effected. In such a case, a person faces a dilemma from which he has difficulty finding a way out. Attempting to be conscientious, he feels he has to help his friend through a difficult time. On the other hand, he cannot free himself from the grip of personal financial concerns or other difficulties he would face if he decided to offer his help. When considering a course of action, a person usually assumes he is merely in the process of making certain decisions and evaluating certain options. However, the dilemma he experiences does not result merely from conflicting ideas, but rather, it is a struggle between the voice of his conscience and that of Satan.
In brief, either by directly whispering to the mind or by way of certain people, Satan infuses man with negative inspirations, hinders him from conforming to God's way and following his own conscience, from engaging in good deeds, and talking graciously or making sacrifices. Those following in the footsteps of Satan, either deliberately or unintentionally, naturally take sides with him and throughout their lives remain among the evil. In the Qur'an, God explains the influence of Satan on man as follows:
You who believe! Do not follow in the footsteps of Satan. Anyone who follows in Satan's footsteps should know that he commands indecency and wrongdoing. Were it not for God's favour to you and His mercy, not one of you would ever have been purified. But God purifies whoever He wills. God is All-Hearing, All-Knowing. (Surat an-Nur: 21)
Satan has gained mastery over them and made them forget the remembrance of God. Such people are the party of Satan. No indeed! It is the party of Satan who are the losers. (Surat al-Mujadila: 19)
Satan carries on a similar struggle against all people, but people who have fear of God, who guard against evil, conform to their conscience, and have a strong will, are not led astray by him. Weak-willed people having no deep-rooted fear for God, however, are tempted by Satan as the verses of God inform. In the following verse, the characteristics of the people who come under the influence of Satan are related:
Shall I tell you upon whom the Satans descend? They descend on every evil liar. They give them a hearing and most of them are liars. (Surat ash-Shu'ara': 221-223)
Those under the influence of Satan and who have gone astray usually present themselves as good and charitable people. However, their attitude towards people, and the lack of love, compassion and tolerance in their hearts, reveals that Satan has absolute control over them. This is related in a verse as follows:
If someone shuts his eyes to the remembrance of the All-Merciful, We assign him a Satan who becomes his bosom friend - they debar them from the path, yet they still think they are guided. (Surat az-Zukhruf: 36-37)

How do the Evil Ones Come Together?

For the evil ones to unite and carry out activities against believers, they first have to find each other. They do not require any effort for this purpose. The alliance emerges spontaneously, and in the normal course of daily life. The appropriate ground has already been laid by Satan through various methods and tactics.
Everything, from the people who would ally against the good to the timing or the type of plots hatched are all predetermined. Never is a call made for this unification. The call is already inspired by Satan in the hearts of those "who carry discord in their hearts". Thus, without effort, they come together, hatch plots and plan their evil actions. In daily life, they hear the call of disbelievers and identify themselves with the evil. The grudge they feel towards the believers and the vehement hatred overflowing their heart are the source of this unification. God gives an account of the grudge disbelievers nurse in their hearts against the believers and warns them thus:
You who believe! Do not take any outside yourselves as intimates. They will do anything to harm you. They love what causes you distress. Hatred has appeared out of their mouths, but what their breasts hide is far worse. We have made the Signs clear to you if you use your intellect. There you are, loving them when they do not love you, even though you believe in all the Books. When they meet you, they say, 'We believe.' But when they leave they bite their fingers out of rage against you. Say, 'Die in your rage.' God knows what your hearts contain. (Surah Ali 'Imran: 118-119)
While establishing their unification, they look for certain traits in a person; he has to turn away from God's religion, turn a blind eye to wickedness, readily commit evil acts, all the while, not feeling any pangs of conscience. The presence of a person who lives by the moral values of the Qur'an upsets the evil ones greatly. Hearing a single word reminding them of good character, righteousness, or honesty, is intolerable since such words would evoke the voice of their conscience which they never wish to hear. That is the reason why the wicked only enjoy the company of the wicked. They are made happy by the presence of the wicked. They greatly wish for the strengthening of their evil union since they know a strong alliance of the good would harm them. For instance, a thief enjoys the company of thieves. Alternatively, homosexuals all speak the same language. No matter where they are, they find each other and are rarely apart from one another. That is because they are never despised for their wickedness among their own, but rather, are encouraged by people sharing the same values. A person who slanders innocent people only feels at ease when he is surrounded with slanderers like himself. He listens to their views, boasts about his "accomplishments" and asks for their advice. In return, his companions tell him about their own immorality, the cruelty they have committed and the slandering they have done.
So, what is meant by the alliance of the evil is this attraction of the wicked to one another. If there is anyone around who questions their wicked deeds, it terribly annoys them. That is why they never want to see such person around, and why the evil ones only enjoy the company of one another.

The Evil Avoid Being With The Good and Feel Enmity Towards Them

We have stressed many times that the evil ones behave under the inspiration of Satan. Whether they admit this fact or not, you can recognize the influence of Satan in their words, attitudes and decisions. That is why their attitude towards the good is the same as Satan's. Even before the wicked were created, Satan had rejected the company of the good and waged an unrelenting struggle against them. God makes this posture of Satan clear in the following verses:
Then the angels prostrated all together, every one of them – except Iblis. He disdained to be one of the prostrators. He said, 'Iblis, what is it that prevents you being among the prostrators? 'He said, 'I will not prostrate to a human being whom You have created out of dried clay formed from fetid black mud.' (Surat al-Hijr: 30-33)
At a closer look, we also see that the essential characteristics of evil people today is also an insistence on avoiding the good, an obnoxious attitude towards them, arrogance, disobedience and rebellion. On top of all that, Satan is firmly committed to averting people from goodness and what is beautiful, and to leading them astray.
All of these indicate that those who strive together against goodness and try to eradicate the faith people have in God and the Hereafter, and moral values like sacrifice and loyalty, share the same common traits. However, it is impossible for these people to attain success; both in this world and beyond. God will pay them back what they deserve. That is because God is the friend and protector of His true servants:
God is the Protector of those who believe. He brings them out of the darkness into the light. But those who are disbelievers have false gods as protectors. They take them from the light into the darkness. Those are the Companions of the Fire remaining in it timelessly, for ever. (Surat al-Baqara: 257)


DİPNOTLAR

1. Imam an-Nawawi, The Complete Forty Hadith, p. 5

The Real Goal Of The Evil's Alliance

The Real Goal Of The Evil's Alliance

Out of inherent jealousy and rivalry, selfish, ambitious, unscrupulous and malicious people can never take a joint action or co-operate. As a result, factions emerge among them which cause still more enmity between one another. In a verse this trait of the disbelievers is stated as follows:
... Their hostility towards each other is intense. You consider them united but their hearts are scattered wide. That is because they are people who do not use their intellect. (Surat al-Hashr: 14)
Nevertheless, despite the existence of these factions among them, some factors bring the evil together and make them act in unison. Before anything else, what makes them come together and unite for a common goal is, as mentioned in earlier sections, the influence of Satan has on the wicked ones. Their unification is not dependant on a call, a declaration or a written agreement. Indeed, in most cases, not a word is spoken or a meeting held to establish a strong unity. Even those among whom there is constant competition, or who have problems with each other due to conflict of interests, forget all about their differences when a common goal is in question, and decide to unite. This goal is the one commanded by Satan: to form a joint force against the good, against Muslims who believe in God and the hereafter, sincere, conscientious and honest people who are on the side of justice. In this way, they want to coerce the good to their side… God gives an account of this secret call of Satan in the verse; "…The Satans inspire their friends to dispute with you…"(Surat al-An'am: 121)
The ultimate aim of this alliance, shaped by the efforts and inspiration of Satan, does not differ from the goals of the evil of the past.
Both in the past and today, the main goal of the alliance of the evil is to hinder the diffusion of moral values, like self-sacrifice, sincerity, honesty, conscientiousness and justice among people. No matter how such people strive to present themselves as the advocates of goodness, and living by the principles of the Qur'an, these values will always remain an impediment to their attainment of their personal ambitions, that is, they do not suit their purposes. This is the underlying reason why they exert such an all-out effort to obstruct the spread of the Qur'anic principles and desire to have fewer good people around. Meanwhile, they wish the good to become diverted from the right path, and to join them. They always wish them to disregard the truth and pursue trivial aims and desires, as do the wicked, and become people who live only to eat, drink and enjoy themselves. Once the good start talking, thinking and writing like them, and conduct themselves towards the young, children and elderly in a like manner, they will be satisfied and stop opposing them. In several verses, God informs us that disbelievers are deeply committed to the idea of making the good side with themselves:
They would like you to disbelieve just as they disbelieve so that you will all be the same… (Surat an-Nisa': 89)
If they come upon you, they will be your enemies and stretch out their hands and tongues against you with evil intent, and they would dearly love you to disbelieve. (Surat al-Mumtahana: 2)
Many of the People of the Book would love it if they could make you revert to disbelief after you have believed, showing their innate envy now that the truth is clear to them. But you should pardon and overlook until God gives His command. Truly God has power over all things. (Surat al-Baqara: 109)
God informs in another verse that disbelievers would continue striving until they divert the believers from their religion:
…but barring access to the Way of God and rejecting Him and barring access to the Masjid al-Haram and expelling its people from it are far more serious in the sight of God. Tumult is worse than killing. They will not stop fighting you until they make you revert from your religion, if they are able. As for any of you who revert from their religion and die while they are disbelievers, their actions will come to nothing in the world and the hereafter. They are the Companions of the Fire, remaining in it timelessly, for ever. (Surat al-Baqara: 217)
Another primary goal of the alliance of the evil is to hinder believers from performing good deeds through various methods, if they fail to draw them to their own side. Information about the former nations constitute important part of the Qur'an, informing us about their methods, which range from slander, to arrest, threat, murder, assassination, massacre, exile, mockery, humiliation, and wreaking the unity of the believers. Some such verses are as follows:
As for those who have set up a mosque, causing harm and out of disbelief, to create division between the believers, and in readiness for those who previously made war on God and His Messenger, they will swear, 'We only desired the best.' But God bears witness that they are truly liars. (Surat at-Tawba: 107)
Before them the people of Noah denied the truth. They denied Our servant, saying, 'He is madman, 'and he was driven away with jeers. (Surat al-Qamar: 9)
God merely forbids you from taking as friends those who have fought you in the religion and driven you from your homes and who supported your expulsion. Any who take them as friends are wrongdoers. (Surat al-Mumtahana: 9)
However, it should not be forgotten that in the Qur'an, God makes it clear that futile are the strivings of those who drift away from the religion of God and revolt against His messengers:
The people of Noah denied the truth before them, and the Confederates after them. Every nation planned to seize its Messenger and used false arguments to rebut the truth. So I seized them, and how was My retribution! (Surah Ghafir: 5)

Leaders Of The Evil's Alliance

Leaders Of The Evil's Alliance

In the Qur'an, God states that the doers of mischief on earth, who are struggling to hinder believers from their noble cause, are guided by certain people who are, in Qur'anic terms, called the "the chiefs of the nation". A close read of the Qur'an reveals that such leaders existed in every society and throughout history. These people attempted to provoke the masses against believers and, deriving power from their prosperity and social status, remained arrogant, aggressive and unyielding. In the face of these leaders' apparent grandeur, based on wealth and temporal power, people generally feared them, and out of this fear, followed their way. As the Qur'an informs, however, complying with these people, and putting one's trust in them without listening to the voice of one's conscience, will be a reason to be dragged into hellfire. God explains this fact in His verses as follows:
We sent Moses with Our Signs and clear authority to Pharaoh and his ruling circle. They followed Pharaoh's command but Pharaoh's command was not rightly guided. (Surah Hud: 96-97)
We made them leaders, summoning to the Fire, and on the Day of Rising they will not be helped. We pursued them with a curse in this world and on the Day of Rising they will be hideous and spurned. (Surat al-Qasas: 41-42)
Those causing unrest and corruption in society are some of the people who hold power and wealth. This is expressed in a verse as follows:
When We desire to destroy a city, We send a command to the affluent in it and they become deviant in it and the Word is justly carried out against it and We annihilate it completely. (Surat al-Isra': 16)
And Thus have We placed leaders in every town, its wicked men, to plot in it. They plot against themselves alone, but they are not aware of it. (Surat al-An'am: 123)
When we talk about the leaders of a society, the first thing that occurs to our mind is the wealth they hold, and the power they wield through such wealth. These people, who maintain under their control some of the most important institutions that constitute the social structure of societies, can thus indoctrinate masses without difficulty and impose on them their life style and outlook which is far removed from Qur'anic values. Another method they use is to intimidate the good by way of their power. This trait in leaders is stated in the following verse:
No one had belief in Moses except for a few of his people out of fear that Pharaoh, and the elders, would persecute them. Pharaoh was high and mighty in the land. He was one of the profligate. (Surah Yunus: 83)
The masterminds of this evil alliance and those directing it are actually those leaders who have influence over the masses. Coming together, these leaders ally against the good; and scheme to defeat them or to render them ineffective. In their endeavour, they receive help from those people sharing the same views. A story about Moses in the Qur'an provides examples: 
A man came running from the furthest part of the city, saying, 'Moses, the Council are conspiring to kill you, so leave! I am someone who brings you good advice.' (Surat al-Qasas: 20)
So Pharaoh went away and concocted his scheme and then he arrived. (Surah Ta ha: 60)
As these verses also state, the leaders of the evil ones gather and take decisions against the good, and enhance their alliance by bringing together those whom they hope to use against the good. Throughout history, those following the evil alliance, either out of fear, timidity or by being impressed by its power, followed the leaders of the evil. For instance, those who were ruthless enough to massacre millions of innocent people under the command of leaders like the Pharaoh, Mao, Hitler, Stalin and Pol Pot, or those who joined terrorist groups and killed people, would also maintain that they committed such acts because they feared the cruelty of their leaders or were impressed by their power. In this world, there may be some people who may be fooled by their insincere explanations. In the hereafter, however, these explanations will be rendered useless. Such is the ultimate end of the wicked and their leaders:
He (God) will say, 'Enter the Fire together with the nations of jinn and men who have passed away before you.' Each time a nation enters, it will curse its sister nation, until, when they are all gathered together in it, the last of them will say to the first, 'Our Lord, those are the ones who misguided us, so give them a double punishment in the Fire.' He will say, 'Each will receive double. But you do not know it.' The first of them will say to the last, 'You are in no way superior to us so taste the punishment for what you earned.' As for those who deny Our Signs and are arrogant regarding them, the Gates of Heaven will not be opened for them, and they will not enter the Garden until a camel goes through a needle's eye. That is how We repay the evildoers. (Surat al-A'raf: 38-40)
However, the power held by the leaders of the disbelievers would then bring neither benefit nor harm to them or the people following them. The possessor of all might and property is our Lord, God. No one can do any good or any harm to another person unless by the Will of God. Throughout history, believers having faith in this truth remained neither under the influence of Pharaoh, nor Nimrod, nor any other evil leader. Fearing God alone, they always sought God's good pleasure and firmly guarded against evil. For instance, in the Qur'an God informs us that the majority of the people of Moses feared the cruelty of the Pharaoh and his immediate circle, and hence, did not submit to the right path. Only a few young people took sides with Moses. Similarly, the magicians assigned by Pharaoh to hatch a plot against the prophet Moses (as) saw the truth and immediately followed him. Pharaoh's threats did not alter the belief of these brave and faithful followers. The good conduct of the magicians is told in the Qur'an:
The magicians threw themselves down in prostration. They said, 'We believe in the Lord of all the worlds, the Lord of Moses and Aaron.' Pharaoh said, 'Have you believed in him before I authorised you to do so? This is just some plot you have concocted in the city to drive its people from it. I will cut off your alternate hands and feet and then I will crucify every one of you.' They said, 'We are returning to our Lord. You are only avenging yourself on us because we believed in our Lord's Signs when they came to us. Our Lord, pour down steadfastness upon us and take us back to You as Muslims.' (Surat al-A'raf: 120-126)
As these verses make clear, no condition, threat, or attack, can hinder the alliance of those who are sincere and conscientious. In the same way as the wicked have leaders luring them to wickedness, insolence, and ultimately to hell, so the good have people guiding them to the truth, to the good pleasure of God, and God's compassion and Paradise. Some verses make mention of those who summon people to goodness:
And in addition to that We gave him Isaac and Jacob and made both of them righteous men. We made them leaders, guiding by Our command, and revealed to them how to do good actions and establish prayer and pay alms, and they worshipped Us. (Surat al-Anbiya': 72-73)
We appointed leaders from among them, guiding by Our command when they were steadfast and when they had certainty about Our Signs. (Surat as-Sajda: 24)
These were the righteous people who throughout their lives summoned mankind to faith and the right path of God.



The Intricacies Of The Evil's Alliance

The Intricacies Of The Evil's Alliance

As stressed throughout the book, that the evil ally themselves against the good to render them ineffective, and that they will strive to do harm to them, is a fact proclaimed in the Qur'an. God has made clear in several verses that people complying with the call of Satan will expend great effort to hinder people from living by the principles of the Qur'an. That is the reason why the good must always be alert and cautious of evil, and interpret all that happens around them in the light of the Qur'an.
However, we must not forget that everything occurs within the destiny ordained by God, and that nothing happens by coincidence. There is a good and a divine purpose in such an alliance formed against sincere and conscientious people. God will reveal the good and purpose in such evil plans when He wills; either in this world or the hereafter. Accordingly, believers must remember that "…God will not give the disbeliever any way against the believer."(Surat an-Nisa':14). It is confirmed in other verses that God will help His good servants:
Those who were expelled from their homes without any right, merely for saying, 'Our Lord is God'. If God had not driven some people back by means of others, monasteries, churches, synagogues and mosques, where God's name is mentioned much, would have been pulled down and destroyed. God will certainly help those who help Him -God is All-Strong, Almighty; Those who, if We establish them firmly on the earth, will establish salat (regular prayer) and pay zakat (regular charity), and command what is right and forbid what is wrong. The end result of all affairs is with God. (Surat al-Hajj: 40-41)
Though we must bear in mind that the activities carried out by the collaboration of the wicked are complex, the fact remains that a person who interprets the world according to the Qur'an will have no difficulty in recognising these intricacies, and grasp that many of the events he once took for granted are in reality part of a plan implemented by the wicked.
In the following pages, a number of examples of the devious and subtle approaches of the alliance of the evil will be provided. The purpose here is to help the sincere servants of God to recognise the evil around them and to show them a way out.

The Evil Try to Harm the Good by Speaking Out Against Them

The most apparent trait of an insincere and devious person is his presenting of himself as a totally different person. He seems to oppose immorality, rebellion, disloyalty, prostitution, and similar forms of wickedness, while he himself lives a despicable life. Typically, such a person, would one day act as a fervent advocator of religious values, and another as a guardian of chastity, who sternly condemns others for their immoral conduct. As if he were the most honest or sincere person on earth, he would criticise the deceitful conduct of others, even as far as saying he is astounded by such immoral conduct and condemn it. Those who are unable to consider such things carefully and who readily accept anything they hear and see, are likely to be deceived by the type of person who feigns "innocence and goodness".
These "phony righteous" people see themselves as the ones who "put society aright". However, they are the real perverted ones who encourage people into immorality. God informs us about the state of these people as follows:
When they are told, 'Do not cause corruption on the earth,' they say, 'We are only putting things right.' No indeed! They are the corrupters, but they are not aware of it. (Surat al-Baqara: 11-12)
How will it be when a disaster strikes them because of what they have done, and then they come to you swearing by God: 'We desired nothing but good and reconciliation'? (Surat an-Nisa': 62)
Another tactic employed by the evil to present themselves as good, virtuous, honest and sympathetic, is to speak ill of the truly good. While they chastise them, they also claim especially that they merely want to protect the public from the "evil" of such people. The Pharaoh is the most glaring example, and one who went down in history for this very aspect. The Pharaoh was a cruel, aggressive, vulgar, merciless, arrogant person who subjected his people to unbearable punishment and denied the existence of God. He strove to provoke his people against Moses, by showing him to be evil, and portraying himself as a person of "good intentions". This deceptive ploy of Pharaoh is mentioned in the Qur'an as follows:
Pharaoh said, 'Let me kill Moses and let him call upon his Lord! I am afraid that he may change your religion and bring about corruption in the land.' (Surah Ghafir: 26)
They said, 'These two magicians desire by their magic to expel you from your land and abolish your most excellent way of life, so decide on your scheme and then arrive together in force. He who gains the upper hand today will definitely prosper.' (Surah Ta ha: 63-64)
As stated in the above verses, Pharaoh attempted to make the prophet Moses (as) appear guilty in the eyes of the public, while assuming the role of a saviour and a self sacrificing person who cares for his subjects. Most likely, those people who did not act wisely, and who were not guided by their conscience, were deceived by the lies of the Pharaoh and sided with him. However, the truth is evident today; both who were the evil and who were the good of that time are now known to us. What is more important is that, God knows and sees everything. In the Hereafter, God's justice will prevail and the true good and evil will be apparent. Pharaoh hatched a plot against Moses but faced great disappointment both in this world and beyond. By the same token, those striving to show the good ones as evil, the trustworthy ones as traitors, and the loyal ones as liars, today have already committed themselves to a similar end, unless they repent and cease their evil ways. As God's messenger  (peace be upon him) also said "Accursed is he who harms a believer, or acts deceitfully towards him."2
We must also bear in mind that, no matter how they much strive to the contrary, the wicked ones cannot lure God's devoted servants to their side, nor make them resemble themselves. That is because, good and righteous people are far from what the evil say:
Corrupt women are for corrupt men and corrupt men are for corrupt women, good women are for good men and good men are for good women. The latter are innocent of what they say. They will have forgiveness and generous provision. (Surat an-Nur: 26)
For this reason, the evil, although greater in number, are always much weaker than the good. Being well aware that by nature believers are good and tender-hearted people, they can resort only to"slander". To this end, they exploit every possible opportunity.
As the Qur'an informs, throughout history, good and sincere people were blamed of sorcery, lying, opportunism, perversion, and subjected to various other forms of slander. That is why, in no period of history, believers who became the object of such slanderous accusations, were neither surprised nor upset. On the contrary, experiencing these events which also befell the prophets and true believers add to their zeal.
In the case of the Prophet Joseph (as), for instance, both his brothers and the wife of the master who adopted him plotted against him. However, there is a time, in absolutely certainty, when this plotting and slandering against believers will be punished. The slander made against Joseph by his brothers was the following:
They said, 'If he steals now, his brother stole before.' But Joseph kept it to himself and still did not disclose it to them, saying, 'The plight that you are in is worse than that. God knows best the matter you describe.' (Surah Yusuf: 77)
Those who raised false charges of adultery against Mary, and the honourable wife of our Prophet, and the ones who blamed other prophets with perversion and sorcery, all shared the same attitude. They knew without a doubt that the blessed people, who exhibited moral perfection throughout their lives, were far too virtuous and noble to commit any of these supposed misdeeds. However, only to degrade these noble people in the eyes of the public, and to shatter the trust and commitment people placed in these true believers, they resorted to such lowly forms of slander. Some of the words disbelievers uttered according to this rationale are mentioned in the Qur'an as follows:
They are surprised that a warner should come to them from among themselves. The disbelievers say, 'This is a lying magician. Has he turned all the gods into One God? That is truly astonishing!' Their leaders went off saying, 'Carry on as you are! Hold fast to your gods. This is clearly something planned. We have not heard of this in the old religion. This is merely something contrived. Has the Reminder been sent down to him out of all of us?' They are in doubt about My Reminder. They have yet to taste My punishment. (Surah Sad: 4-8)
The ruling circle of his people said, 'We see you in flagrant error.' (Surat al-A'raf: 60)
However, these plots failed and ultimately back-fired. Believers, on the contrary, were publicly cleared of every accusation, and, as always, bore themselves with dignity. Prophet Joseph (as), who was charged with theft, for instance, was so evidently trustworthy that the King entrusted Egypt's entire stores to him. People spoke against Mary, accusing her of being unchaste, although she has been preferred over all women. Prophet Joseph (as) also became the subject of a similar slander, despite the fact that he was a noble person, who meticulously observed God's limits. God informs us in the Qur'an that in the afterlife the accusers will be punished for what they have done to the believers:
Those who have brought up such slander form a clique among you. Do not suppose it to be bad for you; rather it is good for you. Every one of them will incur the evil he has earned and whoever has assumed his leadership over them (through such gossiping) will have serious torment. (Surat an-Nur: 11)
And so that He might punish hypocritical men and women as well as associating men and women – those who think bad thoughts about God. They will suffer an evil turn of fate. God is angry with them, and has cursed them and prepared Hell for them. What an evil destination! (Surat al-Fath: 6)

The Wicked Employ All Their Resources Against the Good

Among the most recognised characteristics of disbelievers are greed and selfishness. Particularly, they avoid spending their money for a good cause. They are often reluctant to give away even a portion of their money and property to earn the good pleasure of God. However, when they are called to evil, they never avoid spending of what they have. Furthermore, each group within the alliance of evil competes with the others in inflicting the most harm on the good. They motivate those who may be slow or perhaps hesitant in hatching plots against the good, and make sure they spend as much energy as possible towards this cause.
These people, who never attempt to engage in anything good, strive to their utmost when it comes to something bad. God informs us in the following verse that they do not hesitate to spend their wealth for evil:,
Those who are disbelieving spend their wealth barring access to the Way of God. They will spend it; then they will regret it; then they will be overthrown. Those who are disbelieving will be gathered into Hell. (Surat al-Anfal: 36)

They Threaten the Good and Try To Intimidate Them

The evil alliance resort to threat and intimidation against the righteous, and thus, by frightening them, try to lead them astray of the right way. This method, frequently used against the good in the past, is being used likewise in our day. The most threatening alliance of evil known in history was established by Pharaoh and his immediate circle, of which we mentioned in previous sections. Pharaoh threatened the Prophet Moses (as) and his followers with torture and execution. Pharaoh's cruelty is referred to in the verses that follow:
Pharaoh said, 'Have you had belief in him before I authorised you to do so? This is just some plot you have concocted in the city to drive its people from it. I will cut off your alternate hands and feet and then I will crucify every one of you.' (Surat al-A'raf: 123-124)
From the Qur'an we learn that, apart from death, believers were also threatened by the evil alliance with exile and loss of their property:
They were very near to scaring you from the land with the object of expelling you from it. But had they done so they would only have remained there a short time after you. (Surat al-Isra': 76)
Do not lie in wait on every pathway, threatening people, barring those who believe from the Way of God, desiring to make it crooked. Remember when you were few and He increased your number: see the final fate of the corrupters! (Surat al-A'raf: 86)
The ruling circle of those of his people who were arrogant said, 'We will drive you out of our city, Shu'ayb, you and those who believe along with you, unless you return to our religion.' He (Shu'ayb) said, 'What, even though we detest it? (Surat al-A'raf: 88)
Disbelievers sometimes employ covert forms of threat. The tone of their speech sounds as if they are concerned with the good, safety and well-being of the good. They strongly advise the good not to collaborate with believers, and stress that that they say so to ensure their safety and well-being, and that otherwise, they will have to suffer the dire consequences. With this approach, they hope to imply that everyone who sides with the believers and supports them will get into trouble, undergo great tribulation, and suffer much loss. In addition, as a warning to others, they punish a few of the good through their various methods and broadcast their menacing message. On the other hand, they will never neglect to give promises to them to provide all forms of support and protection, on the condition of breaking with the good. The leaders of the Prophet Shu'ayb's (as) people also covertly threatened the followers of Shu'ayb:
The ruling circle of those of his people who were disbelieving said, 'If you follow Shu'ayb, you will definitely be lost.' (Surat al-A'raf: 90)
The true good, patient, brave and resistant believers, who were committed to their cause and harboured only the fear of God in their hearts, guarded against evil and ignored such threats. None of the threats or pressure employed by the disbelievers changed their attitude; they proceeded on the right way as commanded by God. The answer the Prophet Shu'ayb (as) gave to his people who had threatened him, and the words of magicians to the Pharaoh, are telling examples:
We would be inventing lies against God if we returned to your religion after God has saved us from it. We could never return to it unless God our Lord so willed. Our Lord encompasses everything in His knowledge. We have put our trust in God. Our Lord, judge between us and our people with truth. You are the best of judges.' (Surat al-A'raf: 89)
They said, 'We are returning to our Lord. You are only avenging yourself on us because we believed in our Lord's Signs when they came to us. Our Lord, pour down steadfastness upon us and take us back to You as Muslims.' (Surat al-A'raf: 125-126)

The Evil Try to Humiliate the Good Before the Eyes of People

Mocking believers and speaking ill of them are some of the methods adopted by the wicked against the righteous, in an attempt to humiliate believers and make them seem insignificant and worthless in the eyes of others. Their purpose in this case is to eradicate the good, to hinder the spread of moral values based on the teachings of the Qur'an, and prevent people from following their way.
The truly good, conscientious and sincere, also invite their fellow men to live by the same conscientiousness and sincerity. They are highly committed to communicating to them the blessings of Qur'anic morals, the reality of the Day of Judgement and the hereafter, and the importance of having fear for God. Their sincerity usually makes a positive impression on the majority of people, fostering faith in God, good morals, righteousness, blessings, conscientiousness, loyalty, support, respect and love. Those harbouring enmity towards one another or otherwise dissidenting people unite, thanks to the positive influence effected by the good.
No doubt, such improvements to society are not in accordance with the plan of the evil, the envious and those indulging in immorality. In order to reverse these positive effects, the evil mock the good, accuse them of insanity, shallow-mindedness, bigotry, deceit, imposture, the intention being to bring them into disrepute. They think the views and efforts of a person who is portrayed as insane or as a forger could no longer win people's respect. This is a tactic which has been employed for thousands of years by deceitful and devious people, all disbelievers and hypocrites, but which has never attained success.
History abounds with the stories of prophets, the followers of Prophet Muhammad (pbuh), Islamic scholars and true Muslims, who struggled for the good of humanity and the improvement of morality, and who constantly met insults and mockery. The insults and mockery only revealed the true hatred and jealousy the wicked felt for the good. God informs us that what they hide in their hearts is far worse than what they say:
You who believe! Do not take any outside yourselves as intimates. They will do anything to harm you. They love what causes you distress. Hatred has appeared out of their mouths, but what their breasts hide is far worse. We have made the Signs clear to you if you use your intellect. (Surah Ali 'Imran: 118)
As mentioned earlier, the underlying reason for the aggressive attitude and hatred felt by the wicked towards the good, is their not adhering to the wishes of the immoral and unscrupulous people who do not observe God's limits, and their considering God's commands and prohibitions over and above their own desires. Meeting a conscientious Muslim, who guards against evil and does not follow his ego (an-nafs), such people adopt an aggressive attitude and attempt to hurt him both physically and verbally.
One of the terms most frequently used by the evil in their attack on the good is that of "insanity". As is stated in the Qur'an, many true servants of God were accused of being insane. No doubt, the accusers were very well aware that these people were by no means lacking in reason. On the contrary, they knew very well that everyone of them was a highly intelligent person with high morals. Yet, as mentioned earlier, the intention of the accusers is to shatter the credibility of the good in the eyes of society. The Qur'an also informs us that throughout history, the prophets and the righteous have been accused of insanity:
'He is nothing but a man possessed so wait a while and see what happens to him.' He (Noah) said, 'My Lord, help me because of their calling me a liar!' (Surat al-Muminun: 25-26)
The ruling circle of those of his people who were disbelieving said, 'We consider you a fool and think you are a liar.' He (Hud) said, 'My people, I am by no means a fool, but rather am a Messenger from the Lord of all the worlds, transmitting my Lord's Message to you, and I am a faithful counsellor to you.' (Surat al-A'raf: 66-68)
Other offensive methods disbelievers employ to humiliate the good is to insult them and call them and their associates foolish, weak and shallow-minded, so as to portray them as ordinary, simple and even unimportant. These words, repeated by the evil throughout history, are related in the verses of the Qur'an. Some of those are as follows:
When they are told, 'Believe in the way that the people believe, 'they say, 'What! Are we to believe in the way that fools believe?' No indeed! They are the fools, but they do not know it. (Surat al-Baqara: 13)
The ruling circle of those of his people who were disbelieving said, 'We do not see you as anything but a human being like ourselves. We do not see anyone following you but the lowest of us, unthinkingly. We do not see you as superior to us. On the contrary, we consider you to be liars.' (Surah Hud: 27)
They said, 'Shu'ayb, We do not understand much of what you say and we see you are weak among us. Were it not for your clan, we would have stoned you. We do not hold you in high esteem!' (Surah Hud: 91)
Wicked people are innately prone to using derision and sarcasm against the good. In this regard, both the good and sincere themselves, and the values they advocate, become the target of their derision. From the Qur'an, we learn that derision was something all the messengers encountered. This is the reason why a believer subjected to mockery knows it is something to endure with patience, following the example of the messengers of God, and hopes that it increases his reward in the hereafter. He is sure of one thing; that the mockery will ultimately overcome the one who ridicules, and that he will some day greatly regret what he had done.
Messengers before you were also mocked, but those who jeered were engulfed by what they mocked. (Surat al-Anbiya': 41)

They Strive to Spread Immorality and Diminish the Number of the Good

One of the hopes of the leaders of evil is to lead a carefree and indulgent life, for which they will not have to give account, and so not have to observe any limits. As we have discussed earlier, in doing so, they do not confess their real intentions, but instead employ deceitful methods to cover their aims.
Firstly, they associate themselves with a group that consists of people who respect no principles, who do not feel any shame, who openly perpetrate immoral acts and use vulgar language. These are the types of people who indulge in all forms of depravity, like homosexuality, prostitution, drugs or gambling. Nevertheless, regardless of their characteristics, some of them have earned positions of respect in society. They are often famous, or known as intellectuals or recognised for other talents. This being the case, their indulgence in immorality is regarded by the rest of society as acceptable. While otherwise socially inadmissible, contemptible and despicable manners and behaviour somehow become tolerated in society when they are associated with such people. The immoral behaviour exemplified by them becomes a defining feature of what is considered "bravery, modernity, freedom and intellectualism." This not being sufficient, these people are also presented as role models, especially to the young, as if they are living a good life. Ultimately, society abounds with those who imitate these people. Their clothing styles, make-up, their manner of speaking, the way they deal with people, and even their preferences in home decoration or social relations, are adopted by their followers. In this way, within a very short period of time the majority of the society is lured into this form of degeneracy.
This process develops so rapidly that manners and conduct one would not dare to consider or even to utter, in just a few years suddenly become socially acceptable. For instance, attitudes towards homosexuality, once a highly scorned and denounced practice, have changed dramatically in some social circles. It is no longer regarded as unusual to make close friends with homosexuals. Surely there exists an alliance somewhere that promotes this gradual transformation of social norms, by way of taking people within its sphere influence, through its concealed methods and organisations. It is the alliance of the evil.
Each and every member of this alliance, intentionally or otherwise, contributes to this degenerate propaganda, and supports its spread until the ultimate goal is finally attained. Considering the modern society of today, it would not be an exaggeration to say that certain fashion designers, film producers, song-writers, journalists, authors, movie directors, night club owners, etc. are involved in this alliance. (No need to say that there are always exceptions, with those who do not serve the purposes of this insidious alliance, and who remain conscientious and ally themselves with the good.)
Committed to spread wickedness in all domains of life, and to attract greater numbers of adherents to their alliance, the evil ones endeavour to keep the number of the good to the bare minimum. Yet, the fact remains that such efforts merely elevate the status of the good and increase the torment of the evil. God reveals this fact in His verses:
People who love to see filth being spread about concerning those who believe will have a painful punishment both in the world and the hereafter. God knows and you do not know. (Surat an-Nur: 19)
They would not restrain one another from any of the wrong things that they did. How evil were the things they used to do! You see many of them taking those who disbelieve as their friends. What their lower selves have advanced for them is evil indeed, bringing God's anger down upon them. They will suffer punishment timelessly, for ever. (Surat al-Ma'ida: 79-80)

They Try to Make People Believe They are Right

As stressed throughout this book, today, the evil represent the majority in society, as it had also been in the past. Their narrow outlook makes them see this as a factor that makes them superior over the good. Being the majority misleads them into thinking they are more powerful. They assume that the attracting of many adherents proves their correctness. A person that had been misled in this manner was the Pharaoh. This false assumption of his is related in the following verses:
Pharaoh sent marshals into the cities: 'These people are a small group and we find them irritating and we constitute a vigilant majority.' We expelled them from gardens and springs, from treasures and a splendid situation. (Surat ash-Shu'ara': 53-58)
However the vanquishers were not the armies and the Pharaoh but the Prophet Moses (as) and his followers, who were driven out of their land, and who were oppressed and despised because they were in the minority.
Essentially, that those under the command of Pharaoh represented the majority by no means proved their rightness. From the Qur'an we learn that the majority put their faith not in what is right, but in what misleads one from the right path. Also, we learn that they are liars:
If you obeyed most of those on earth, they would misguide you from God's Way. They follow nothing but conjecture. They do nothing but lie. (Surat al-An'am: 116)
Moreover, the good, even if they are the minority, will always prevail over the evil ones, though they outnumber the good. God gives glad tidings of this in this verse:
'How many a small force has triumphed over a much greater one by God's permission! God is with the steadfast. (Surat al-Baqara: 249)
Ultimately, it is a fallacy and misconception when some put forward various excuses to the good saying, "but these are the beliefs, moral values and the life-style maintained by the majority". Therefore, we must keep in mind that adhering to the path the majority follow is not necessarily the safest way, since, as also stressed in the verses above, it is nothing but a grand delusion.

The Evil Make Provocations Against the Good

Another feature of the alliance of the evil is their provocations against the good. The evil provoke others against the good through their works, by inventing stories, spreading rumours, through slander, false and ridiculous analogies or gossip. In the Qur'an, it is stated that it was the leaders of the people of Pharaoh who assumed a provocative approach:
The ruling circle of Pharaoh's people said, 'Are you going to leave Moses and his people to cause corruption in the earth (Egypt) and abandon you and your gods?' He (Pharaoh) said, 'We will kill their sons and let their women live. We have absolute power over them!'
Moses said to his people, 'Seek help in God and be steadfast. The earth belongs to God. He bequeaths it to any of His servants He wills. The successful outcome is for those who have fear of God.' (Surat al-A'raf: 127-128)
As these verses suggest, at the time when Pharaoh almost allowed Moses and his adherents to leave, the leaders tried to change his mind by making up lies and unfounded slanders about Moses to provoke the Pharaoh into oppressing the prophet and his followers. As is evident in this example, the alliance of the evil always focuses its efforts on inciting the evil against the good.
God, in the Qur'an, relates the following about such people who spread rumours about the good:
If the hypocrites and those with sickness in their hearts and the rumour-mongers in Madina do not desist, We will set you onto them. Then they can only be your neighbours there a very short time. (Surat al-Ahzab: 60)
Another method the evil have employed for thousands of years to such an end has been to coax the good into a conflict against their brothers and friends. All civil wars, conflicts and senseless enmities that have come about in history, originated from the all-out efforts of the evil. As a result of the enmity stirred up by the provocation of the evil, fellow citizens, even close friends and brothers, struggled against each other, and tortured and killed one another.
Also, in our day, through publications, speeches, lobbying and diplomacy, such people stealthily manage to bring two countries into a war, or stir up enmity among a people by dividing a nation into factions. This is an evil scheme that turns brother against brother. The purpose is to weaken these countries by civil wars and internal conflict so as to reconcile the structure of the target countries to their own goals and ideologies.
Another method employed by the evil alliance against the good is, as mentioned in previous sections, to portray some of the good as wicked in the eyes of other good people. To this end, they initiate underhanded strategies, ranging from spreading unfounded accusations to outright insults, so as to make the disparaging message "Look! We have unmasked the good; as you see, they are not on the right way." The intention in this case is to prevent the good to come together, and to support and protect the oppressed.
However, people of conscience who are able to analyse these tactics, so as to recognise and avert the secret plans of the evil, thanks to their conscience and sound mind, will never be deceived by such tricks. God warns believers against the traits of the evil in many of His verses, for example:
You who believe! If a deviator brings you a report, scrutinize it carefully in case you attack people in ignorance and so come to greatly regret what you have done. (Surat al-Hujurat: 6)
God's Messenger, the Prophet Muhammad (pbuh), also said that "To harbour good thoughts (about a brother) is a part of well-conducted worship."3, reminding Muslims to be on guard against the whisperings of Satan which tries to make mischief among the believers.
Consequently, you should keep in mind that, even if the alliance of the evil has provoked a whole city, or even the whole world against the good, God protects and guards the good. No plot of the evil can hurt the good, scare or worry them, unless by the Will of God.

Alliance of the Evil is Based on Interests

The leaders of the evil make promises to people and offer them certain privileges in order to attract them to their side. In the Qur'an, a promise given by Pharaoh to the magicians is related as follows:
When the magicians came, they said to Pharaoh, 'Will we be rewarded if we are the winners?' He said, 'Yes, and in that case you will be among those brought near.' (Surat ash-Shu'ara': 41-42)
However we should also mention that the evil alliance is in reality based on a rather feeble foundation. Every member has certain stipulations or a price in mind in joining the alliance. If they feel their personal interests are at stake, they lose no time in breaking with the alliance. That is because this alliance is not established on just grounds, but on falsehood. Every individual who does not believe in God and the hereafter, who has no fear for God and does not guard against evil, is afflicted with certain weaknesses, which the leaders of the evil take advantage of in every way they can, and which they use to gain further supporters.
Also, in our day, promises of money, property, fame or status, are sufficient to convince most people to take action against the good. Accordingly, unless he has fear for God, a person who is offered such promises will readily become so cruel as to make up slanderous accusations or tell lies about an innocent and pure person whom he has never met.
Contrarily, those individuals who side with the good only seek the mercy, consent and paradise of God. This alliance is formed according to the one and only just path of God, and those who are truly good never demand a "price". No worldly gain can divert them from doing what is right. In this regard, believers are following the messengers' examples. In the Qur'an, the messengers addressed their people as follows:
My people! I do not ask you for any wage for it. My wage is the responsibility of Him who brought me into being. So will you not use your intellect? (Surah Hud: 51)

The Two-faced Members of the Evil Alliance:

Hypocrites

The most errant and troublesome members of the evil alliance are the hypocrites. Hypocrites are those insincere people who dubiously present themselves as the allies of the good. From the Qur'an, we know that these people conduct themselves as believers outwardly, though they actually keep company with the evil. These people feign forthrightness and honesty while they are among the good, but in privacy, or once they return to their real allies, they disclose their true wicked intentions. God reveals this trait of the hypocrites in the Qur'an as follows:
They have the word, 'Obedience!' on their tongues but when they leave your presence, a group of them spend the night plotting to do other than what you say. God is recording their nocturnal plotting. So let them be and put your trust in God. God suffices as a Guardian. (Surat an-Nisa': 81)
When they meet those who believe, they say, 'We believe.' But then when they go apart with their satans, they say, 'We are really with you. We were only mocking.' But God is mocking them, and drawing them on, as they wander blindly in their excessive insolence. (Surat al-Baqara: 14-15)
There are two main reasons why hypocrites associate themselves with the good despite the fact that they are inwardly wicked. First, they want to spy on the good for the evil. Secondly, they endeavour to stir unrest and carry out mischief among the good, and provoke the wicked against the good. These devious aims of the hypocrites are related in several of the verses:
If they had gone out among you, they would have added nothing to you but confusion. They would have scurried about amongst you seeking to cause conflict between you, and among you there are some who would have listened to them. God knows the wrongdoers. (Surat at-Tawba: 47)
O Messenger! Do not be grieved by those who rush headlong into disbelief among those who say 'We believe' with their tongues when their hearts contain no belief. And among the Jews are those who listen to lies, listening to other people who have not come to you, distorting words from their proper meanings, saying, 'If you are given this, then take it. If you are not given it, then beware!' If God desires misguidance for someone, you cannot help him against God in any way. Those are the people whose hearts God does not want to purify. They will have disgrace in the world and in the hereafter they will have a terrible punishment. (Surah al-Ma'ida: 41)
The character of the hypocrites and their end is also referred to in the sayings of the Prophet Muhammad (pbuh):
On the Day of Resurrection, the one in the vilest of conditions will be a two-faced person. He says one thing (in favour) of one person and then another thing (in regard to the same affair) to another person.4
We should still remember that, although these people seem to attain their goal in the short term, God definitely renders their striving futile and inflicts indefinable suffering on them both in this world and beyond.

In Secret Meetings They Take Action Against the Good

The alliance of evil generally prefers night as the opportune time to plot against the good. This is stated in many verses in the Qur'an. That night is the time for the wicked to congregate and implement their evil plans is stated in the verses as follows: They try to conceal themselves from people, but they cannot conceal themselves from God. He is with them when they spend the night saying things which are not pleasing to Him. God encompasses everything they do. (Surat an-Nisa': 108)
Arrogant towards it (the Qur'an), talking arrant nonsense all night long. (Surat al-Muminun: 67)
In Surat an-Naml, God informs us about an event in the past, where a gang of nine men who committed mischief in a city where believers lived, and who at night would scheme in secret to attack them. The relevant verses are the following:
There was a group of nine men in the city causing corruption in the land and not putting things right. They said, 'Let us make an oath to one another by God that we will fall on him and his family in the night and then say to his protector, "We did not witness the destruction of his family and we are telling the truth."' (Surat an-Naml: 48-49)
As the verses reveal, these people devised secretive and malicious plans against believers but in return were confronted by the plot God prescribed for them. The end of those who harm the innocent and plot against them at night is stated in the following section of the same verses:
They hatched a plot and We hatched a plot while they were not aware. So look at the end result of all their plotting; We utterly destroyed them and their whole people! These are the ruins of their houses because of the wrong they did. There is certainly a Sign in that for people with knowledge. (Surat an-Naml: 50-52)
     
Another trait of the oppressors who focus all their efforts to harm the good and cause trouble for them, is their devising of plans secretly God states this in many verses:
Moses said to them, 'Woe to you! Do not fabricate lies against God or He will annihilate you with His punishment. Fabricators of lies are bound to fail.' They argued among themselves about the matter and had a secret conference. (Surah Ta Ha: 61-62)
There is no good in much of their secret talk, except in the case of those who enjoin charity, or what is right, or putting things right between people. If anyone does that, seeking the pleasure of God, We will give him an immense reward. (Surat an-Nisa': 114)
We know how they listen when they listen to you, and when they confer together secretly, and when the wrongdoers say, 'You are only following a man who is bewitched!' (Surat al-Isra': 47)
These people with no faith in God, nor the mental faculties to grasp His power, talk freely among themselves, assuming that nobody hears them while they talk nonsense in the dark, or while they conceive plots against the good. However, they are wrong. Actually, they can hide their secret and evil plans or talks from people, but God knows, sees and hears every sentence, every word, every detail of their plotting, even the very inner thoughts a person keeps to himself. They believe their devious plans will never come to light and that their victims will never be able to save themselves. Nevertheless, God thwarts their plans even before they are hatched, and hears every word they speak. No matter where they hide or how elaborate are the precautions they take, they can never evade God. Every word one says and every inner thought one may have is kept in the sight of God, and will be presented to him on the Day of Judgement. As such, those plotting against the good will also have to give account of their secretive plans. Therefore, those who hatch insidious plots at night in their secret meetings should keep in mind that God hears and sees everything. In one verse, God says:
Do you not see that God knows what is in the heavens and on the earth? Three men cannot confer together secretly without Him being the fourth of them, or five without Him being the sixth of them, or fewer than that or more without Him being with them wherever they are. Then He will inform them on the Day of Rising of what they did. God has knowledge of all things. (Surat al-Mujadila: 7)

The Alliance of the Evil Today Has Intensified Its Efforts

Throughout this book, we mentioned that the evil unite to eradicate religion and believers, and resort to numerous forms of oppression and pressure tactics to this end. The existence of people of faith is the main reason why the evil unite, because a believer is the representative of Islam, God's true religion, and the guarantee of implementation of the moral values of the Qur'an on earth. For the evil, the threat of such a possibility requires the immediate removal of believers. What hinders the evil ones from living by their system of unbelief and of evil morals are the limits set by God and the moral principles prescribed by His religion. It is to remove these hindrances that the disbelievers are so strongly committed to co-operating with one another. Wherever there is prostitution, bribery, imposture, gambling, swindling, cruelty to orphans and the poor, extravagance, lack of love and respect, immorality, there is the evil alliance.
We are living in a period when the alliance of the evil has intensified their efforts, and believers, along with the innocent, poor and weak people, in all corners of the world, have been subjected to more oppression and suffering than ever before. It is essential that believers assess this reality according to the guidance of the Qur'an. According to the Qur'an, turning a blind eye to the ongoing cruelty, not engaging in an ideological struggle against the evil, watching everything silently and remaining inconsiderate towards the ongoing suffering in the world, is great oppression in itself. Keeping silent about the repression and cruelty inflicted on the Muslims and people striving to spread the morals of the Qur'an, makes one a silent member of the cruel alliance, or worse still, a participator in it.
Glancing through newspapers or magazines should suffice to see the rapaciousness of this alliance. For instance, 10-15 years ago, homosexuality was accepted as completely unacceptable and was severely condemned. However, this fact has dramatically changed today, giving way to an actual advocacy of the rights of homosexuals, as far as presenting this perversion as modern and a normal and "personal preference". This outlook is propagated by the popular media and the entertainment world. The public's inculcation into similar immoral trends as perfectly acceptable "preferences", thus laying the groundwork for their further diffusion throughout society, is merely a consequence of the evil plans orchestrated by the alliance of the evil.
In this time, when gambling, prostitution, and murder evoke little reaction, it is essential that people wake-up to reality. This is a time when the good, who are already deprived of their essential rights and freedoms, are oppressed and unjustly treated, whereas swindlers, murderers and tyrants have the freedom to do what they want. If innocent and defenceless people are murdered all around the world, merely because they have faith in God and because they say they are Muslims, and again, if those who call themselves "Muslim" can remain ambivalent to all this suffering, and dares to refer to it with a smile on his face, then this is the work of the alliance of the evil. Restoring peace and securing welfare, happiness, justice, tolerance, love and respect in the world is only possible through recognition and adherence to the values of the Qur'an. It is the believers  who are the living examples of this good character, and it will be the alliance of the good that will ensure the prevalance of the values of the Qur'an; this is the definite promise of God.
God has promised those of you who believe and do right actions that He will make them successors in the land as He made those before them successors, and will firmly establish for them their religion with which He is pleased and give them, in place of their fear, security. 'They worship Me, not associating anything with Me.' Any who are disbelieving after that, such people are deviators. (Surat an-Nur: 55)


DİPNOTLAR

2.  Tirmidhi, Sayings of Muhammad by Prof. Ghazi Ahmad
3. . Sayings of Muhammad by Prof. Ghazi Ahmad
4. Bukhari, Muslim, Hayaat-ul-Muslimeen, by Mohammad Ashraf Ali Thanvi